Post by Caliph on Dec 21, 2014 21:26:46 GMT
versal Guidance
A belief in revelation and Prophethood emanates from a particular conception of the world and man, which involves a belief in the universality of Divine guidance. The principle of universal guidance is a part of the monotheistic conception of the world as presented by Islam. As Allah, the Almighty is a compulsorily self-existing in every respect and absolutely Beneficent; He extends His favour to every species of the existing things in accordance with its capability and guides it on its evolutionary journey.
This guidance covers everything from the tiniest particle to the largest star and from the lowest lifeless existence to the highest living being known to us, that is man. That is why the Holy Qur'an has used the word revelation in connection with the guidance of inorganic material, plants and animals as it has used it in connection with the guidance of man.
No existing thing in this world is at rest. Everything is moving towards its goal. At the same time all indications show that everything is pushed to its goal by a mysterious force existing within it. It is this force that is called Divine guidance. The Holy Qur'an reports that Prophet Musa said to the Fir'awn of his time:
"Our Lord is He who gave everything its distinctive nature and then guided it." (Surah Ta Ha, 20:50)
Our world is a world of goals. Everything is being attracted to its evolutionary goal by an inner force, or Divine guidance.
The word wahi meaning revelation has been repeatedly used in the Holy Qur'an. The way how it has been used and the occasions on which it has been used, show that the Holy Qur'an does not consider the revelation to be confined to man. The Holy Qur'an believes it to be effective in the case of everything, at least in the case of all living beings. That is why it talks of revelation even to the bee. All that may be said is that revelation and guidance have degrees which vary in accordance with the degree of the evolution of the different things.
The highest degree of revelation is that which is made to the Prophets. This kind of revelation is based on man's need of Divine guidance so that he may proceed towards a goal beyond the perceptible and material world, to which he must go in any case. In addition, revelation meets man's requirements in his social life which needs a divinely sanctioned law. We have already explained man's need to an evolutionary ideology and his inability to frame such an ideology himself.
The Prophets are a sort of a receiving set in human form. They are chosen individuals capable of receiving guidance and knowledge from the invisible world. It is Allah alone who can judge who is fit to be a Prophet. The Holy Qur'an says:
"Allah knows best whom to entrust with His message." (Surah al-An'am, 6:124)
Though revelation is a phenomenon, which is beyond the purview of direct human perception and experiment, its impact can be felt, like the impact of many other forces, in the effects which it produces. Divine revelation produces a deep and tremendous impact on the personality of its recipient that is the Prophet. It 'raises' the Prophet to truth. In other words, it stimulates his talents and faculties and brings about a deep and big revolution in his person for the good of humanity. It endows him with an absolute conviction. History has not witnessed such a conviction as that of the Prophets and the persons produced by them.
Taken from : Man and Universe By Sheikh Murteza Mutaharri
Source: najaf.org
A belief in revelation and Prophethood emanates from a particular conception of the world and man, which involves a belief in the universality of Divine guidance. The principle of universal guidance is a part of the monotheistic conception of the world as presented by Islam. As Allah, the Almighty is a compulsorily self-existing in every respect and absolutely Beneficent; He extends His favour to every species of the existing things in accordance with its capability and guides it on its evolutionary journey.
This guidance covers everything from the tiniest particle to the largest star and from the lowest lifeless existence to the highest living being known to us, that is man. That is why the Holy Qur'an has used the word revelation in connection with the guidance of inorganic material, plants and animals as it has used it in connection with the guidance of man.
No existing thing in this world is at rest. Everything is moving towards its goal. At the same time all indications show that everything is pushed to its goal by a mysterious force existing within it. It is this force that is called Divine guidance. The Holy Qur'an reports that Prophet Musa said to the Fir'awn of his time:
"Our Lord is He who gave everything its distinctive nature and then guided it." (Surah Ta Ha, 20:50)
Our world is a world of goals. Everything is being attracted to its evolutionary goal by an inner force, or Divine guidance.
The word wahi meaning revelation has been repeatedly used in the Holy Qur'an. The way how it has been used and the occasions on which it has been used, show that the Holy Qur'an does not consider the revelation to be confined to man. The Holy Qur'an believes it to be effective in the case of everything, at least in the case of all living beings. That is why it talks of revelation even to the bee. All that may be said is that revelation and guidance have degrees which vary in accordance with the degree of the evolution of the different things.
The highest degree of revelation is that which is made to the Prophets. This kind of revelation is based on man's need of Divine guidance so that he may proceed towards a goal beyond the perceptible and material world, to which he must go in any case. In addition, revelation meets man's requirements in his social life which needs a divinely sanctioned law. We have already explained man's need to an evolutionary ideology and his inability to frame such an ideology himself.
The Prophets are a sort of a receiving set in human form. They are chosen individuals capable of receiving guidance and knowledge from the invisible world. It is Allah alone who can judge who is fit to be a Prophet. The Holy Qur'an says:
"Allah knows best whom to entrust with His message." (Surah al-An'am, 6:124)
Though revelation is a phenomenon, which is beyond the purview of direct human perception and experiment, its impact can be felt, like the impact of many other forces, in the effects which it produces. Divine revelation produces a deep and tremendous impact on the personality of its recipient that is the Prophet. It 'raises' the Prophet to truth. In other words, it stimulates his talents and faculties and brings about a deep and big revolution in his person for the good of humanity. It endows him with an absolute conviction. History has not witnessed such a conviction as that of the Prophets and the persons produced by them.
Taken from : Man and Universe By Sheikh Murteza Mutaharri
Source: najaf.org
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