Post by Caliph on May 1, 2014 8:29:39 GMT
(ii) The second point is that the objections to the Justice of Allah are only motivated by hasty decisions. Some of the examples are given below:
Suppose an Islamic Government out of necessity and in consideration of public welfare takes a decision to build a forty five kilometre long road as every road has its utility for providing a means of communication for the smooth flow of traffic and for the convenience of pedestrians, but by laying down each and every road people have to undergo some sort of hardship until the time compensation for the demolition of houses and the construction of new houses at alternate places is effected. Thus for the sake of avoiding hardship of a handful of people the overall interest of the people and the programme for the public welfare cannot be ignored. In Islam despite the importance of individual rights and ownership of the people the overall rights of the society have been greatly emphasized.
The Commander of the Faithful, Imam Ali said to Malik Ashtar. "Call those people who have hoarded the things of public utility and remind them of doing good and abstaining from evil and if they still do not pay heed to your advice, bring them to task". He further said: "Hoarding is useful to a hoarder only, but it is harmful to the good of the society".
At yet another place, the Holy Imam said: "In the matter of administration your attention should be towards the comforts and benefit of the common people irrespective of the annoyance and displeasure of a selected few". (See: Letter””53, Peak of Eloquence, ISP, 1985)
An Incident: A man had a pet dog. He went out to fetch something from the bazaar leaving his infant child in the care of his dog. When he returned to his house his dog welcomed him outside the house with blood-stained mouth. He thought for a moment that the dog had devoured his child and under the heat of pion he fired his gun and killed the dog there and then and went inside hurriedly. There he found his child hale and hearty. In fact a wolf used to visit the town and since the door of his house was wide open it went inside and wanted to devour the child. The dog jumped upon the wolf and in a grim battle he overpowered it and tore it into pieces and thereby saved the child from the wolf's clutches. But the man in his extreme haste fired at his faithful dog which had saved the life of his child.
The man repented of his action and came to rescue his dog but it had already died. The man said that he looked into the eyes of his dog which were lamenting over his wisdom and saying: "O man! How hasty you happen to be? You make a hasty decision. You should have first entered the house and seen for yourself the true situation. Why have you killed me? ‘After this tragic event the man wrote an article captioned "O man! How hasty you are in taking a decision!"
There may be some people who may have prayed for something and it was not granted, but afterwards they thought that it was better that their prayers were not granted.
By: Professor Muhsin Qara'ati
Source:www.imamreza.net
Suppose an Islamic Government out of necessity and in consideration of public welfare takes a decision to build a forty five kilometre long road as every road has its utility for providing a means of communication for the smooth flow of traffic and for the convenience of pedestrians, but by laying down each and every road people have to undergo some sort of hardship until the time compensation for the demolition of houses and the construction of new houses at alternate places is effected. Thus for the sake of avoiding hardship of a handful of people the overall interest of the people and the programme for the public welfare cannot be ignored. In Islam despite the importance of individual rights and ownership of the people the overall rights of the society have been greatly emphasized.
The Commander of the Faithful, Imam Ali said to Malik Ashtar. "Call those people who have hoarded the things of public utility and remind them of doing good and abstaining from evil and if they still do not pay heed to your advice, bring them to task". He further said: "Hoarding is useful to a hoarder only, but it is harmful to the good of the society".
At yet another place, the Holy Imam said: "In the matter of administration your attention should be towards the comforts and benefit of the common people irrespective of the annoyance and displeasure of a selected few". (See: Letter””53, Peak of Eloquence, ISP, 1985)
An Incident: A man had a pet dog. He went out to fetch something from the bazaar leaving his infant child in the care of his dog. When he returned to his house his dog welcomed him outside the house with blood-stained mouth. He thought for a moment that the dog had devoured his child and under the heat of pion he fired his gun and killed the dog there and then and went inside hurriedly. There he found his child hale and hearty. In fact a wolf used to visit the town and since the door of his house was wide open it went inside and wanted to devour the child. The dog jumped upon the wolf and in a grim battle he overpowered it and tore it into pieces and thereby saved the child from the wolf's clutches. But the man in his extreme haste fired at his faithful dog which had saved the life of his child.
The man repented of his action and came to rescue his dog but it had already died. The man said that he looked into the eyes of his dog which were lamenting over his wisdom and saying: "O man! How hasty you happen to be? You make a hasty decision. You should have first entered the house and seen for yourself the true situation. Why have you killed me? ‘After this tragic event the man wrote an article captioned "O man! How hasty you are in taking a decision!"
There may be some people who may have prayed for something and it was not granted, but afterwards they thought that it was better that their prayers were not granted.
By: Professor Muhsin Qara'ati
Source:www.imamreza.net
Happy Nowrooz
